I know you're all likely sick of the fact that I actively adjust the canon of the TL as I work through it but I've had some further thoughts on Zoranism I thought I'd lay out here. Originally I was going to tack on a new version of my metaphysics map of meaning here as well as a sort of visual distillation of Esocosmicist foundational principles* but my Zoranism updates have unfolded in such a way that my map of meaning will get a post all its own when I finish.
First off, I'm tweaking William Dyer's history to better tie him in to the prequel short story I'm trying to get included in the SLP Antarctica anthology. Rather than a Regressive activist having his vision quest in the early 2000s he'll instead be a journalist having one while reporting on the Antarctic theater of the Anglo-Argentine War in 1983/84. Rather than
Meditations Under the Southern Cross his book would instead be titled the far more provocative
Christ on a Southern Cross, though it would still be a blend of science fiction and Theosophy rather than an overtly Christian denomination.
Dyer's work would remain relatively obscure throughout the first century or so after his revelation, only gaining large numbers of adherents in the religious melting pot of East Antarctica. The combination of early proto-Zoranism with the Nasrist strain of Regression concentrated in the future Leng RC/Symzonia Territory and a resurgent Yiguandao** in the future Xanadu would shape the faith into its current form, with the rise of the first High Priest Not To Be Described and the basic structure of the Nameless Priests in their monasteries and the Gyrovague wandering priests-errant.
From there the spread of Cosmicism provoked the first major schism in the new Zoranist Movement, with the majority embracing Sutter's vision as the best way to pursue their ecological and social goals while the minority cleaved to Regression, retreated into Symzonia and reformed into the Tsalal Hetmanates. By the current stage a rapprochement between the two seems to be in the cards since the Tsalal have toned down their insurgency, though an outright reunification of the faith seems unlikely. The Esocosmicists are the other major schism, but they're not actively resisting the government or the Lengite heart of Orthodox Zoranism so they get overlooked most of the time.
I've decided the core Zoranist cosmogony revolves around a concept I'm calling
Solid-State Panentheism. , something best encapsulated by the common Zoranist salutation
"Was, is, will be", though whether it's a greeting or a farewell, a blessing or a curse, depends on context. SSP can be broken down into two primary tenets:
- God is the universe and the divine infinite, everything that was/is/will be and was not/is not/will not be. God in the Zoranist conception is conflated with Ultima Ayesha*** and is associated with both Shakti and Wusheng Laomu. Whether she's an actual deity, some sort of universal consciousness or a metaphor to be considered in daily life depends on the practitioner, though the understanding is that every person, object and process is simply a small part of a single vast multidimensional cosmic organism regardless of how self-aware it actually is.
- God is fixed, always. Spacetime is a solid and cannot be changed, period. Our inability to truly perceive God gives the illusion of free will, but that's all it is at the end of the day. The implications of this are open to interpretation, with schools of thought concerning themselves with whether the illusion of time is "flowing" in both directions simultaneously (even though we're only conscious of one) or if alternate universes exist but are just as fixed as we are, and clearly not the universe we as we perceive ourselves are currently inhabiting.
Zoranism believes in reincarnation owing to the illusion of free will and the suppression of the Three Poisons, though whether every individual is distinct or the same conscious facet of the universe filling every role across time and space simultaneously is an open question. Here's where we get to the supernatural. Zoranists prefer the term "transmundane" to "supernatural", since in their thinking nothing could possibly be beyond nature, but events and actors of this type are considered "resonances" in the divine crystalline structure of the solid-state universe organism, radiating backwards/forward/sideways in time and lacking physical presence but not existence. This handily explains both the Zoranist root races without any need for archeological evidence and any visions or the like experienced by the faithful, since all things are part of the illusion of the flow of the universe and nothing has a concrete existence outside of the illusion anyway.
The core Zoranist symbol is still Zoran's Equation (representing the illusion of perfect knowledge of the divine infinite) and I'm retconning the Tsalal Vajra symbol to be a secondary symbol of the faith proper, representing Solid-State Panentheism as a doctrine as the intersection of insurmountable solidity, irresistable power, and the illusion of self symbolized by the vril symbol in the sigil. Currently Zoranism is the largest single religious tradition in Antarctica, smaller than the irreligious/nondenominational population but still far larger than (in order) Yiguandao, a strain of Antarctic Shaktism, Liberation Christianity, and a school of ecological Islam. Various ethnoreligions and new religious movements have a smattering of followers throughout the continent, but none are large enough to break out of the "Other" category on a pie chart of Antarctic religions.
*It'll be a triptych, incidentally, and hopefully simultaneously symbolically dense but easier to parse. When it's done the post will include an in-universe analysis of its components to help it all tie together better.
**The transition of the Second Republic of China into the Neoconfucian Third Republic saw a continued resurgence in Chinese new religious movements, with the new form of Yiguandao serving as an overtly feminist counterbalance to the patriarchal Neoconfucianism. It's part of the reason so many of them ended up in Antarctica in the first place, though it did end up introducing the Three Suns among other things to the Zoranist philosophy.
***As the personification of the Antarctic people and the global precariat more generally it feeds into the "Maitreya as collective egregore" concept embraced most fully by the Esocosmicists.